Grace Does Not Destroy Nature, It Perfects

What Can Be Accomplished By A Few Principles Is Not Effected By Many. But It Seems That Everything We See In The World Can Be Accounted For By Other Principles, Supposing God Did Not Exist. For All Natural Things Can Be Reduced To One Principle, Which Is Nature, And All Voluntary Things Can Be Reduced To One Principle, Which Is Human Reason, Or Will. Therefore There Is No Need To Suppose God's Existence.

One Faith, St. Paul Writes (eph. 4:5). Hold Most Firmly That Our Faith Is Identical With That Of The Ancients. Deny This, And You Dissolve The Unity Of The Church ... We Must Hold This For Certain, Namely: That The Faith Of The People At The Present Day Is One With The Faith Of The People In Past Centuries. Were This Not True, Then We Would Be In A Different Church Than They Were In And, Literally, The Church Would Not Be One.

If Someone Knows From Experience That Daily Communion Increases Fervor Without Lessening Reverence, Then Let Him Go Every Day. But If Someone Finds That Reverence Is Lessened And Devotion Not Much Increased, Then Let Him Sometimes Abstain, So As To Draw Near Afterwards With Better Dispositions.

Whatever Is In Motion Must Be Put In Motion By Another. If That By Which It Is Put In Motion Be Itself Put In Motion, Then This Also Must Needs Be Put In Motion By Another, And That By Another Again. But This Cannot Go On To Infinity, Because Then There Would Be No First Mover, And, Consequently, No Other Mover; Seeing That Subsequent Movers Move Only Inasmuch As They Are Put In Motion By The First Mover; As The Staff Moves Only Because It Is Put In Motion By The Hand. Therefore It Is Necessary To Arrive At A First Mover, Put In Motion By No Other; And This Everyone Understands To Be God.

Faith Will Tell Us Christ Is Present, When Our Human Senses Fail.